Selected Salawat: Prayers Which Bring Life to My Soul

Hb Ali Qubbah

 

This prayer upon the Prophet ﷺ was composed by Habib Ali al-Habashi (may Allah have mercy upon him and benefit us by him)

 

اللَّهُمَّ صَلِّ وسَلِّمْ على سَيِّدِنا مُحَمَّدٍ ، صَلاةً تَحْيَا بِها رُوحِي و تَنْشَطُ بِها جَوارِحي و يَقْوَى بِها قَلْبِي و يَسْرِي سِرُّها في أَوْلادِي و أَهْلِي و أَصْحَابي و أَكونُ بِها سَعِيداً مَسْعوداً

Allahumma salli wa sallim `ala sayyidina Muhammad salatan tahya biha ruhi wa tanshatu biha jawarihi wa yaqwa biha qalbi wa yasri sirruha fi awladi wa ahli wa ashabi wa akunu biha sa`idan mas’uda

 

O Allah, bestow Your prayers and peace upon our Master Muhammad, prayers which bring life to my soul, energy to my body and strength to my heart. May the secret of these prayers reach my children, my family and my companions and by them may I attain absolute felicity.

Understanding Commands and Prohibitions

Hb Ali Qubbah

Habib Ali al-Habashi (may Allah have mercy upon him and benefit us by him) discusses the meanings and implications of commands and prohibitions.

The commands which are found in the Qur’an and the Sunnah can be divided into that which is obligatory (wajib) and that which is recommended (mustahabb). That which is obligatory must be performed. Not performing it entails a punishment, while performing it entails a great reward and leads to the pleasure of the Lord. Performing acts which are recommended is a path which leads to the pleasure of the Lord and entering into the sphere of those who have drawn close to Allah, act with complete sincerity and love Him. Those who are wholeheartedly seeking Allah do not differentiate between actions which are obligatory and those which are recommended because all their efforts are expended doing that which draws them close to Allah and gains His pleasure.

Every act of obedience draws the servant to his Lord if he gives it its due, performs it as it should be performed, performs it is with a pious intention and desires only the pleasure of Allah in doing it. The purity of the servant’s actions and intentions is according to the purity of his heart.

Prohibitions can also be divided into two categories. The first is that which is forbidden (haram). Doing this entails a punishment and leads to the displeasure of the Lord. The second is that which is disliked (makruh). Leaving it entails a reward. Avoiding that which is prohibited is a huge obstacle which requires great strength and effort because what is at stake is being cut off from Allah. The more a person performs actions that are forbidden the further he is distanced from Allah.

The Messenger of Allah (Allah bless him and grant him peace) was asked: “If someone has illicit sexual relations is he a believer while he is doing so?”

“No,” he replied.

“If someone steals is he a believer while he is doing so?”

“No.”

This hadith implies that committing acts of disobedience causes the slave to be cut off from Allah. Thus the believer should be extremely careful to avoid that which may lead to his destruction, and extremely steadfast in this battle. If Allah knows that he is sincere, He will assist him with His own strength, and defend him from the scheming of his enemy and his troops. The slave must flee to his Lord in every situation.

Your Words Are Like Fruit

Fruit

 

Imam al-Haddad (may Allah have mercy upon him and benefit us by him) explains that your speech is a reflection of your inner state.

“Your words are the fruit which you produce. So observe them: are they foul or are they good? What you find is what you are, for they are a part of you. A pure container only pours out that which is pure; and the opposite is true. Likewise, a good palm tree, or any tree, produces good fruit; and a foul tree produces foul fruit. ‘Every container gives of what it is contained within it.’ Allah the Exalted says: The good land produces abundant vegetation by the will of its Lord, whereas the foul land hardly produces anything (7:58).”

Source: Tathbit al-Fu’ad, Vol 1, p.27

A Metaphor for Guidance

soil

 

Habib `Abdullah bin Husayn bin Tahir (may Allah have mercy upon him and benefit us by him) gives a metaphor for guidance.

“Felicity, guidance and all good attributes are like seeds planted in the heart of the believer. Those that call people to Allah and remind them of Allah and their reminders are like rain. People’s hearts are like the soil. Reminders are directed to the hearts like rain falls upon the soil. If Allah has decreed that it is time for someone to return to Him, the heart will react and submit and follow guidance, just like when rain falls upon fertile soil in which seeds have been planted it yields a good harvest.

Conversely, if the call is directed to hearts which possess no good qualities, it will be like rain falling upon rocky ground. If the call is directed to hearts filled with blameworthy qualities which are destined for wretchedness, they will respond by stubbornly rejecting the call and mocking the callers. This is like rain falling on earth filled with thorn trees. The more the rain falls, the more these trees grow and the more harmful they are. The only way to deal with them is to uproot them and burn them.”

Times with Habib Muhammad al-Haddar: Reminiscing

Hb M with Hb Umar

 

In an emotional talk, Habib Umar bin Hafiz reminisced about time spent with his shaykh and mentor, Habib Muhammad al-Haddar. He recalled as a young child seeing him in the company of his father, the shahid Habib Muhammad bin Salim bin Hafiz.

Habib Umar then described meeting Habib Muhammad al-Haddar in his Ribat in al-Bayda. Still a teenager, Habib Umar had left the oppression of South Yemen and was planning to seek knowledge in the Hijaz. Habib Umar was yearning to visit the Prophet ﷺ and spend time in those blessed places, but Habib Muhammad assured him that the spirit of the Prophet was with him in al-Bayda. Habib Umar duly spent the next ten years in al-Bayda and made visits to Makkah and Madinah. Habib Muhammad had already reached the hearts of the people in the region of al-Bayda, and this is where Habib Umar began teaching and calling to Allah.

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Habib Umar said, almost holding back his tears: “We are unable to repay him in any way. We are unable to repay his mercy, his kindness, his compassion, his noble character, his teaching, his guidance, his gaze and his love. But Allah will take it upon Himself to reward him on our behalf the best of rewards, and to reward his family, his children, those who love him and the people of his town.”

 

Dar al-Mustafa, 8th Rabi al-Thani 1440 /  15th December 2018

 

Original video:

https://www.youtube.com/watch?v=rf6Q0KzIGHU&app=desktop

Struggling With Wrongdoing

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Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

  • Many young people complain that it is difficult for them to leave certain acts of disobedience. When they do manage to repent, they often fall into the same sin again. How are they able to repent sincerely?

Do not deem yourself incapable of repenting even if you keep committing the sin a hundred times a day. Do not forget that you have a Lord Who is completely aware of you. As long as you repent to Him sincerely He will see this, even if you keep repeating the same sin. He will rid you of this disobedience in due course, according to your sincerity.

You must never cut your connection to Him. Never believe what the Devil, your enemy, tells you. Do not say to yourself that there is no hope for me and that I will never be able to stop doing this. No! This is a ploy which your lower self and the Devil use to cut you off from your Lord.

Go back to Him in a state of remorse, and say: “O Lord, help me.” If you fall into it again, return to Allah with remorse once again, repent and resolve never to do it again.

When Allah witnesses your sincerity and persistence, He will have mercy on you. He will strengthen you and you save you from this act of disobedience, whenever He wishes.

Allah says: Those who, when they do something shameful or wrong themselves, remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and who never knowingly persist in doing wrong (Al-Imran, 3:135).

Distance yourself from the people, the places and the devices which cause you to sin.

Instead keep the company of the pious and make abundant remembrance of Allah. This will have an effect on you.

The following adhkar are particularly beneficial. Recite the following at least ten times a day:

هُوَ اللهُ الَّذي لا إِلهَ إِلا هو عَالِمُ الغَيْبِ والشَّهادَةِ هُوَ الرَّحْمَنُ الرَّحِيم

Huw’Allahu’lladhi la ilaha illa hu, ‘Alimu’l ghaybi wash-shahadah, Hu arrahmanu’ rrahim

“He is Allah, there is no deity save Him, Knower of the unseen and the seen, He is the All-Compassionate, the All-Merciful.” (Al-Hashr, 59:22)

 

Recite this 100 times a day:

رَبِّ اشْرَحْ لي صَدْرِي و يَسِّرْ لي أَمْرِي

Rabbi-shrah li sadri wa yassir li amri

“My Lord bring tranquillity to my heart and give me ease in my affair.” (Ta Ha 20:25-26)

 

All enabling grace is from Allah.