On the Intention for Reciting Surat al-Waq’iah

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him).

With what intention should we recite Surat al-Waq’iah?

We should recite Surat al-Waq’iah with the intention of increasing in certainty and increasing in inward and outward provision. The Surah mentions the states of the hereafter, reflecting upon which is one of the foundations in strengthening one’s certainty. Allah also calls us to strengthen our certainty by looking at the created things around us: Do you see the seed that you sow in the ground? Is it you that cause it to grow or are We the cause? Do you see the water which you drink? Do you bring it down from the clouds or do We?

On Prayer and Vigilance

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) explains that if the prayer is correctly established, it is a means for seekers to take themselves to account (make muhasabah) and be in a state of vigilance (muraqabah). 

One of the wisdoms of the prayer is that it enables us to be in a state of vigilance and to constantly take ourselves to account. By being in control of your body you prepare your heart to attain this. Your prayer then puts light into your time so that the time between each prayer becomes illuminated. The Prophet ﷺ pointed to this when he said: “One prayer to the next; one Friday prayer to the next and one Ramadan to the next – all of these wipe out the sins a person commits between them, as long as grave sins are avoided.” Continue reading On Prayer and Vigilance

True Remembrance of Allah

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) delves into the deeper meanings of remembrance.

All types of closeness are superficial except that which is close to the Lord, the Close. Your closeness to one another is based upon your closeness to Allah. According to your closeness to Allah, you will be close to one another, and all distance and dispute will end – for these are illusions. They are illusions that dominate the superficial world, the physical world. They dominate most people, such that it is correct to say: Most people do not know and most people do not understand. The greatest thing they reach or hope to reach can be called ‘play,’ or it can be called ‘delusion,’ or it can be called ‘conjecture,’ or it can be called ‘a mirage,’ or it can be called ‘ash scattered by the wind on a stormy day.’ This is what Allah has called it in His Book. Continue reading True Remembrance of Allah