Try to recite a portion of the Quran on Eid.
If you do this on the day of Eid and the next day and the day after you will maintain the connection you made with the speech of Allah during Ramadan. The comfort you felt and the ease with which you recited it will continue throughout the year. You will not fall into the darkness of abandoning the Quran. Continue reading Maintaining Our Connection to the Quran on Eid
Allah says that He wants you to finish the prescribed period and to glorify Him for the fact that He has guided you, perhaps you shall be grateful (2:185). Continue reading The Night of Eid and Sunnahs of Eid al-Fitr
The Messenger of Allah ﷺ said that whoever fasts Ramadan and then fasts six days in the month of Shawwal has fasted the whole year, since each good deed is multiplied by ten. Thus the thirty days of Ramadan equal three hundred days and the six days equal sixty which together make up the whole year of three hundred and sixty days. The scholars say that what is meant is that one has the reward of a whole year’s compulsory fasting, not merely supererogatory fasting. The Prophet ﷺ also said that whoever completes Ramadan and the six days will emerge as free from sins as a new born baby. It is thus recommended to fast any six days of Shawwal.
Imam al-Nawawi said that it is preferable that they be fasted consecutively immediately after Eid and this is one of the reasons why the people of Tarim generally fast the six days from the second of Shawwal. The Ramadan schedule and atmosphere thus continue for another six days. It is also easier on the self (nafs) to continue doing what it has become accustomed to, whereas if fasting these six days were left to the end of the month it would be much harder to achieve. The people of Tarim then celebrate Eid a second time once they have fasted the six days and they have attained the promised reward.
Some of the scholars also allow for intentions to be combined. Thus if someone has Ramadan fasts to make up they can intend making up the compulsory fast along with the sunnah of the six days of Shawwal. The scholars also mention that fasting in Sha`ban before Ramadan resembles praying the supererogatory prayers which come before the obligatory prayer, while fasting in Shawwal after Ramadan resembles praying the supererogatory prayers which come after the obligatory prayer.
Note: the rulings mentioned are based on the Shafi`i school. Other schools may differ slightly.
At Eid we thank Allah for the immense blessings that He has bestowed upon us, the greatest of those being our beloved Prophet ﷺ, who taught us the meaning of Ramadan and Eid.
Sayyidi Habib Umar bin Hafiz teaches us to ask Allah for an increase in blessings, for gratitude and for those blessings to be preserved.
اللَّهُمَّ يا اللهُ يا مُنْعِمُ صَلِّ على عَبْدِكَ و حَبِيبِكَ سَيِّدِنا مُحَمَّدٍ النَّبِيِّ النِّعْمَةِ العُظْمى و على آلِهِ و صَحْبِهِ و سَلِّمْ تَسْلِيماً و وَسِّعْ عَلَيَّ نِعَمَكَ و ارْزُقْني شُكْرَها و احْفَظْها مِنْ الزَّوَالِ و أَنْعِمْ عَلَيَّ بِما أَنْتَ أَهْلُهُ في كُلِّ حِينٍ و حَالٍ ظاهراً و بَاطِناً
Allahumma ya Allah ya Mun`im salli `ala `abdika wa habibika Sayyidina Muhammad annabiyyi’ni`matil-uzma wa ‘ala alihi wa sahbihi wa sallim tasliman wa wassi` `alayya ni`amik wa’rzuqni shukraha wa’hfazha min azzawal wa ani`m `alayya bima anta ahluh fi kulli hinin wa hallin zahiran wa batina.
O Allah, O Bestower of blessings, bestow abundant prayers and peace upon Your slave and beloved, our Master Muhammad, the Prophet, the greatest blessing and upon his Family and Companions. Expand Your blessings upon me, bless me with gratitude for them and prevent them from disappearing. Bestow Your blessings upon me as only You are worthy of doing in every time and state inwardly and outwardly.