Category: Clarifications

On the Methodology of Ahl al-Sunnah

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him).

Are the Salafis considered to be from the Ahl al-Sunnah w’al-Jama’ah?

We have to look at people’s true state, and not at names or titles. Whoever follows the principles of the Ash’aris and Maturidis in tenets of faith and the principles of the four schools of Sunni Law is considered to be from Ahl al-Sunnah w’al-Jama’ah. These schools are the closest in their emulation of the pious predecessors (salaf). Those who follow these principles are considered to be from the Ahl al-Sunnah w’al-Jama’ah whatever name they are given. Those who do not follow these principles are not considered to be from the Ahl al-Sunnah w’al-Jama`ah, whatever name they are given.

On Accusations Levelled against People of Tasawwuf

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

The people of tasawwuf have gained a reputation for being far removed from reality. It seems that they are not concerned about the state of the Muslims. People are being killed in a number of places, but we do not see the people of tasawwuf involved in the fighting, whereas we see a good number of other Islamic movements participating. What do you say about this? Continue reading On Accusations Levelled against People of Tasawwuf

On Touching Graves

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him).

Is touching graves a blameworthy innovation, as Imam al-Nawawi mentions?

Doing so may be considered a blameworthy innovation if the person doing so is motivated by an incorrect belief or if it is done in a way that resembles the polytheists. It may also be considered a blameworthy innovation if doing so leads ordinary people who lack knowledge to fall into doing something impermissible. The general principle is that it is disliked unless it is done out of love and longing for the person whose grave it is.

There are several examples of the Companions touching the Prophet’s grave. Sayyiduna Bilal bin Harith al-Muzani pressed himself to the grave of the Prophet ﷺ and kissed it, hoping that the Prophet would intercede and that they would be given rain. He then saw the Prophet in a dream who instructed him to go to Sayyiduna `Umar and to tell him to perform the rain prayer and they will then be given rain and this happened. His actions were witnessed by a number of the Companions and no-one condemned him for doing what he did.

Sayyiduna Abu Ayyub al-Ansari once pressed his face to the grave of the Prophet ﷺ. When he was he was criticised for what he was doing, he said: “I did not come to a stone but rather I came to the Messenger of Allah.”