Imam al-Haddad (may Allah benefit us by him) says:
Our souls witnessed the sacred and venerated places in the precincts of Allah’s House: Continue reading Imam al-Haddad and the Ka’bah
When he reached maturity, We gave him judgement and knowledge: this is how We reward the people of excellence (12:22).
‘Maturity’ begins at puberty and reaches completion between the ages of 30 and 40. Sayyiduna Yusuf had reached a point at which he was fit to receive expansive knowledge and wisdom. The word translated as judgement (hukm) here could signify prophethood, wisdom or leadership. Continue reading The Reward for Excellence
Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)
Yes, as long as there is benefit in this and they are from Ahl al-Sunnah and that attending does not lead to anything which is forbidden.
They hid him like a piece of merchandise – Allah was well aware of what they did (12:19)
Allah had complete knowledge both of what Yusuf’s brothers had done and now what these travellers were doing with Yusuf. He was doing all this in order to raise the rank of His servant in this life and the next. Do not think for a moment that anything happens outside the knowledge of Allah. Continue reading I Know That You Know
This is how Imam al-Haddad addresses a plea to the Prophet ﷺ . Verses from his great poem, al-Ra’iyyah al-Kubra:
Imam al-Haddad (may Allah benefit us by him) teaches us that there are two types of wellbeing (‘afiyah):
Physical ‘afiyah is for the body to be safe from falling into sin and not to be affected by illness.
Spiritual ‘afiyah is for the heart to be free from doubt and delusion and from concealing hatred for any Muslim.
The one who is blessed with both types of ‘afiyah will be consistent in seeking Allah and obeying Him. This is a manifestation of Allah’s bounty and He gives it to whomever He wishes.
Image: the minaret of Masjid al-Fath, the mosque which Imam al-Haddad built at Hawi, near Tarim.
Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)
If someone bestows abundant prayers upon the Prophet ﷺ it helps them to overcome obstacles on the spiritual path, remove blameworthy qualities and gain noble qualities. Then through the blessing of bestowing those prayers, Allah unites that person with a shaykh who will be a means for them to reach Allah. So bestowing abundant prayers upon the Prophet ﷺ (and also abundant istighfar) is one of the best means to prepare someone for spiritual progress and facilitate their meeting with their shaykh.
Habib Muhammad was born in the village of Budah in the Dawan Valley south of Hadramawt in 1349 (1931). His father, Habib Husayn was a saintly man who was nicknamed ‘Jibril’ due to the sheer number of times he would see the Prophet ﷺ in his dreams. Continue reading Habib Muhammad bin Husayn ‘Jibril’ al-Attas
Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)
Repeat La ilaha ill’Allah in abundance and recite 100 times a day:
Rabbi-shraḥ lī ṣadrī wa yassir lī amrī
“My Lord bring tranquillity to my heart and give me ease in my affair.” (20:25-26)
‘But perfect patience (is my state): Allah is the One whose support I seek to bear what you are saying’ (12:18)
When Sayyiduna Ya’qub received the news that Sayyiduna Yusuf had not returned, his response was one of perfect patience (sabr jamil).
The Prophet ﷺ described perfect patience as being a state in which a person makes no complaint to anyone other than Allah. The one who complains does not have perfect patience. Continue reading Perfect Patience
