The Effects of Allah’s Remembrance

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) reflects upon the effects of Allah’s remembrance. Extracts from a talk delivered in Dar al-Mustafa on 16th Shawwal 1434 / 22nd August 2013.

Let us make use of our time, for it passes very quickly. The only regret that the people of Paradise have is over time which passed by in which they did not remember Allah. If the believer remembers Allah with a heart full of veneration, Allah will remember him with mercy and kindness: So remember Me and I will remember you.1 The more someone’s heart is broken, the more pure that person’s inner state will be with their Lord. The more humble and repentant the person is, the more powerful the effect of their remembrance. If that person’s heart is connected to the hearts of those who are present with Allah and with the chain of connection going back to the Chosen One , the gifts will be greater. For that reason it is recommended that we gather together to remember Allah. Anyone of us can remember Allah alone, but the Master of All People said: “It is more beloved to me to sit with a group of people who are remembering Allah after the dawn prayer until the sun rises than to free four slaves from the descendants of Ismā`īl. It is more beloved to me to sit with a group of people who are remembering Allah after `Aṣr until the sun sets than to free four slaves from the descendants of Ismā`īl.”2

When people’s souls are focused upon Allah, remembering Him with truthfulness and veneration, they benefit each other, as the hadith states: “Whoever sits with them will not be deprived.”3 The gatherings of remembrance purify people’s hearts and enable them to be present with Allah. May Allah bless us with the precious gifts which are bestowed in these gatherings. Allah purifies by them whomever He wishes. The person whose company you keep has an enormous effect on you, as the Messenger of Allah emphasized: “A person is as his companion is” and “A person is upon the religion of his close companion.”4 If someone remembers the Messenger of Allah with love, longing and veneration, he will be their companion. If they then remember Allah, perfectly following our Master Muhammad, Allah will be their companion. He said in the ḥadīth qudsī: “I am the companion of the one who remembers Me.”5 Their companions are thus Allah, His Messenger, the angels who have been drawn near, and those who are in Allah’s presence. Since “A person is as his companion is”, realities are then made clear to them and they become firm in doing that which is most beloved to Allah.

As for those who keep the company of the corrupt, the heedless and those who are veiled from Allah, either physically or through the internet, what effect do you think this has on their hearts? They allow their precious hearts to be polluted and darkened so it is no surprise that they cannot see things with any clarity. The Prophet Dāūd said: “My Lord, if You see me passing by the gatherings of those remembering You then break my legs so I cannot go past them.”

The Lord of Lords said to His Beloved : Remain patiently with those who call upon their Lord morning and evening, seeking His pleasure and do not turn your eyes away from them in quest of the adornment of this worldly life.6 When this was revealed, the Prophet went and sat with some of the best of his Companions, people who were poor and were looked down upon due to their outward appearance. He said: “Praise be to Allah Who has shown me members of my Ummah with whom He has ordered me to remain patiently.”7 He was happy that there were people in his Ummah that he was ordered to sit with, so that Allah could pour forth His blessings upon them. These people were thus honored by the presence of the Chosen One, and his gaze was upon them.

1 Al-Baqarah, 2:152

2 Narrated by Abū Dāūd. ‘Slaves from the descendants of Ismā`īl’ were Arab slaves who were the most valuable. Freeing four of them would have amounted to a big financial sacrifice.

3 Narrated by al-Tirmidhī

4 Narrated by Abū Dāūd and al-Tirmidhī

5 Narrated by al-Bayhaqī

6 Al-Kahf, 18:28

7 Narrated by al-Ṭabarānī and Ibn Mardawayh