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Allow Your Emotions to Be Elevated

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) calls us to allow our emotions to be elevated in order for us to taste the sweetness of faith and to be with Allah’s Beloved ﷺ

The Prophets, their Families and Companions and the angels are all party to intense feelings and emotions – emotions which are extremely lofty, noble, pure, divine, majestic and precious. These emotions constitute their connection to the Knower of all that is concealed, their love for Him and their seeking and receiving love from Him. They include complete submission to Him and love for His sake in order to receive His love. All the angels experience these emotions from the greatest of them down to the least of them, as do the Prophets and Messengers and their Families and Companions and followers and their leader and imam, Muhammad ﷺ.

But whatever love they have for each other for Allah’s sake cannot be compared to the love contained in the heart of the Beloved, the Chosen One. There is only one reason for this: that he is the one who knows Allah better than all of them. Since he knows Allah best, his love for Allah is more intense than all those who love for Allah’s sake. This is why Allah says: the Prophet is more caring towards the believers than they are to their own selves (al-Ahzab, 33:6).

Allah describes him as being extremely perturbed by the hardships you suffer, as being absolutely concerned for your welfare: a Messenger has come to you; grievous to him is your suffering; immensely concerned is he for you.. (al-Tawbah, 9:128) What is this verse telling us? It is saying look at your feelings towards My Beloved. Do you love anyone more than him? No one can be compared to him regarding the care and concern he has for this Ummah in this life and even after he passed from this life: “My life is best for you and my death is best for you.” How? In his life he showed people the path when things happened to them. After his death he said: “Your actions are displayed to me. I praise Allah for any good I find, and if I find other than that, I seek Allah’s forgiveness for you.” He did not say “if I find evil”. Out of his compassion he chose not to attribute evil to us. Instead he said: “If I find other than that..”

You are being invited to allow your feelings and emotions to be elevated. Iblis and his forces are competing in this. They want to control our emotions so that we venerate things and people who should not be venerated; so that we love people who are not beloved to Allah and so that we commemorate things which have no value in the sight of Allah and His Messenger.

The Prophet told us that with our emotions we will taste the sweetness of faith. We will taste that sweetness when Allah and His Messenger are more beloved to us than everything else.. Everything else, including Paradise. Had Paradise been more beloved to them, then Thawban would not have cried and neither would some of the other Companions. Paradise with its everlasting bliss was not more beloved to them than seeing the Prophet! They were unable to bear the thought of not seeing him!

Allah knew their sincerity and gave them the good tidings of being with the one they loved: Whoever obeys Allah and the Messenger will be with those who Allah has blessed: the Prophets, the Siddiqun, martyrs and the pious – and what blessed company that is! This is purely from the bounty of Allah (al-Nisa, 4:69).

If you read this verse, you notice He did not mention Paradise or any of its pleasures. All He mentions is being with.. This is the highest pleasure of Paradise. These are the loftiest emotions that can be experienced.

The Best of Creation clarified things when he said: “None of you believe until I am more beloved to that person than his children, his parents and all people.” We ask Allah to bear witness to our joy at your Prophet and all that he taught. Allow us to live our lives with these noble feelings and emotions so that we meet You in the best of states.

Dealing With Thoughts of Disbelief

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

Thoughts of disbelief sometimes come into my mind. Does this take me out of the fold of Islam?

No this does not take you out of the fold of Islam. We are only taken to account for the thoughts which we are content with and agree with. We will not be taken to account for the thoughts which you dislike and ignore. This is a manifestation of Allah’s bounty. The Prophet said ﷺ : “Allah has overlooked for my sake my nation’s mistakes, forgetfulness and thoughts as long as they do not talk about it or act upon it.”

One way of driving these thoughts away is to repeat Allah’s name lengthening the ‘a’ (Allaaaah) and raising the head upwards towards the sky.

There is nothing better than imploring Allah for His assistance and remembering Him constantly. Anyone who feels that they are unable to purify themselves should turn to Allah and say (as Imam al-Haddad says):

يا رَبِّ قَدْ غَلَبَتْنِي وَبالأَمَـانِي سَبَـتْنِي
وَفِي الْحُظُوْظِ كَبَتْنِي وَقَيَّــدَتْنِي بَالاكْبَــالْ

قَـدْ اسْـتَعَنْتُكَ رَبِي عَلَى مُــدَاوَاة قَلْبِيْ
وَحَـلِّ عُقْـدَة كَرْبِـي فَانْظُرْ إِلَى الْغَـمِّ يَنْجَـالْ

My Lord, my lower self has overpowered me

And deluded me with false hopes,

It subdues me with worldly pleasures,

and shackles me in chains.

I seek Your support, my Lord,

in curing my heart.

Release me from distress and look

(kindly) on my sorrow and dispel it.

How Do We Avoid Backbiting?

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

How do we avoid backbiting (ghibah)?

We do this by bringing to mind the ugliness and danger of backbiting. We should also reflect on the punishment for it in the next life. In the Quran, Allah likens the person who backbites to someone who eats the flesh of his dead brother. We should see backbiting as a lightning bolt which destroys our good deeds. We should accustom ourselves to only mentioning a person’s good deeds and qualities if there is a benefit in doing so.

If we are tempted to backbite someone due to a perceived fault, we should do two things instead: pray for them and give them sincere advice either directly or indirectly.

Instead of allowing yourself to backbite, you must hold your tongue and use it to remember Allah. Instead of talking about worldly things, use wisdom in choosing a topic of conversation which is beneficial, such as stories of the Prophet, the Companions, the pious or the next life. In this way you will be acting upon the hadith: “Whoever believes in Allah and the Last Day should say what it is good or remain silent.”

Imam Hasan, son of Imam al-Haddad, and the Effect of Hajj

Imam Hasan, the son of Imam Abdullah bin Alawi al-Haddad was a seeker, a person of piety and a scholar who acted according to his knowledge. Imam al-Haddad, however, was waiting for him to reach higher levels. He said: “When that son of mine performs hajj something will be ingrained in him which was not in him before.”

So he went to perform hajj and implemented all the sunnahs, exerted great caution and effort until the hajj had its effect upon him. Then he returned to Hadramawt and became a paragon of renunciation of worldly things (zuhd).

They told him that part of his house was falling and it needed to be repaired (houses in Hadramawt are built from mud bricks and require regular repair) but he replied that he did not need that part of the house and life was short.

He focused on teaching and preparing for the next life until one half of the house caved in. He said: “The other half of the house is sufficient.” He carried on in this way until only one room of the house was left standing. When people criticised him, he replied with a verse of poetry:

يقولون بيتك بيت صغير كأن نسجته لك العنكبوت

فقلت المقام قليل به وهذا كثير على من يموت

They say your house is so small it could have been woven by a spider!

I say to them I will not live long in it and it is plenty big enough for someone who is sure to die

This is the exact opposite of what hajj does to some people. They go to hajj and they have some humility but they return with more desire and concern for worldly things. This would be a sign that their hajj has not been accepted and we seek Allah’s refuge from that.

The whole purpose of hajj is to draw us closer to Allah, the King, the Living and that we see things as they truly are.

Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

The Legacy of Habib Muhammad bin Hafiz

Habib Umar bin Hafiz (may Allah protect him and benefit us by him) reflects on the legacy of his father, Habib Muhammad.

On a Friday, on the 29^th of Dhu’l-Hijjah in 1392 (1973) I went out with my father to the Friday prayer. I came back from the prayer with only his scarf. He had disappeared.

But in reality who disappeared? Those who abducted him or him?

Do you not see him? Do you not see what he left behind? Do you not see his dawah?

His blessed body disappeared and he attained the honour of martyrdom in the path of his Lord.

But what remains is his legacy, his memory, his dawah, his concern, his words, what he built and what he gave.

He is a member of this ummah whose blood is connected to the blood spilt by Hamzah, the Lion of Allah and His Messenger. Hamzah did not disappear. Hamzah reached the pinnacle of honour and nobility. He is the ‘Master of all the Martyrs’ in Allah’s sight (may Allah be pleased with him). After him came the martyrdom of al-Husayn which we remember in Muharram.

The Scholar Who Worked as a Waiter

One of our teachers was Habib Muhammad bin Alawi al-Attas, a scholar and a true worshipper. He was known as ‘al-Zabidi’ because he spent some years studying with the scholars of Zabid (once a great centre of knowledge in Yemen). During his time there he chose to work as a waiter in a restaurant, not because he needed the money, but in order to refine his lower self (nafs): running round taking people’s orders, bring this, do this..

We visited him in his home in Huraydah at the end of his life with a group of scholars: among them Habib Mashhur bin Hafiz, Habib Umar bin Alawi al-Kaf, Habib Abdullah bin Muhammad bin Shihab and Habib Salim al-Shatiri.

He said: “Last night someone saw the Prophet ﷺ in this very room.”

May Allah have mercy upon him – a scholar who knew the importance of refining the nafs.

Habib Umar bin Hafiz (may Allah protect him and benefit us by him) during his commentary on Ihya Ulum al-Din, Dar al-Mustafa, 28th Dhu’l-Qa’dah 1440.

The Best Prayer is the Prayer of Arafah

The Prophet ﷺ said: “The best prayer is the prayer of the Day of Arafah. The best thing which I and the Prophets before me have said is:

لاَ إِلَهَ إِلَّا اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْيُي و يُمِيت وَ هُوَ حَيٌّ لا يَموتُ بِيَدِهِ الخَيْرُ و هَو عَلَى كُلِّ شَيءٍ قَدِيرٍ

La ilaha ill’Allahu wahdahu la sharika lahu, lahu’l-mulku wa lahu’l-hamdu yuhi wa yumit wa huwa hayyun la yamut bi yadihi’-khayr wa `ala kulli shayin qadir

“There is no deity save Allah alone. He has no partners. To Him belongs the dominion and all praise. He brings life and brings death and He is the Living Who never dies. To Him belongs all good. He has power over all things.”

The Prophet ﷺ called it a prayer (dua) but where is the request? What is the person actually asking for when he says it?

The reality is all requests are contained in it if you are connected to its meaning and realise its implications.

If you say it with realisation, your Lord gazes upon you and all requests made to Him by anyone in the past and the future are insignificant compared to what He then gives you.

The believers should repeat it on the Day of Arafah whether they are performing hajj or not.

Saying it removes darkness from you until you become pure light. It removes the darkness of witnessing created things by affirming to Whom truly belongs the dominion and the power to give life and death.

Can you then have hope in other than Him, fear other than Him or rely on other than Him? No!

May Allah enable us to realise these realities.

May He bless us on the Day of Arafat such that the forces of disbelief, misguidance, corruption and deviance are stopped in their tracks. May the banners of Muhammad be unfurled in every place so that the promised time soon comes in which la ilaha ill’Allah enters every single house.

Seek Forgiveness for the Believing Men and Women

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) marvels at Allah’s command to His Beloved ﷺ to seek forgiveness for the believing men and women and the Beloved’s request for us to do the same.

Be certain that there is no deity except Allah and seek forgiveness for your sins and for the sins of believing men and women (Muhammad, 47:19). In this we observe Your mercy and compassion for the believing men and women as You address Your servant, the one You made absolutely compassionate and merciful to the believers. You say to him, “seek forgiveness for them, ask Me to forgive them, for I wish to forgive them. Turn to them, intercede for them and act as their intermediary, for you are the most beloved of all My creation to Me.”

Allah says to the one He loves the most: “Seek forgiveness for the believing men and women.” This is an amazing manifestation of Allah’s compassion and mercy for the believing men and women! Before we even gathered together and sought His forgiveness, Allah said to the greatest of all leaders: “Seek forgiveness for them – those who live in your time and those who will come after you. The subtle manifestations of My will have preceded such that I show mercy to them with the most noble of My creation in My sight acting as an intermediary: and seek forgiveness for your sins and for the sins of believing men and women. And he duly sought forgiveness for us.

Every day and night he would seek forgiveness for the believing men and women and he commanded all those who love him and follow him to do the same along with him: “Whoever seeks forgiveness for the believing men and women every day twenty-seven times will be among those whose prayers are answered and those by whom the people of the earth receive provision and rain.” (Tabarani)

If the person who responds to the Prophet’s invitation to do this becomes someone whose prayers are answered and someone by whom the people of the earth receive provision and rain, then what about the Prophet himself? Just by following the Prophet, obeying his command and seeking forgiveness for believing men and women, this person receives something directly from the Prophet. He attains such a state in Allah’s sight that through him provision, rain and goodness is apportioned. But what about the source of all this – the Prophet himself? The individual follower reaches this state as a result of the Prophet. What does this tell us about the station of Muhammad in the sight of the King of Kings?

Extracts from a talk delivered in Dar al-Mustafa, 18th Shawwal 1440

In order to act upon the hadith we should say 27 times every day:

أَسْتَغْفِرُ اللهَ لِلْمُؤْمِنِينَ والمؤمِنَات

Astaghfirullaha lil-mu’minina wa’l-mu’minat

I seek forgiveness for the believing men and women

The Origins of Dreams

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

How can you tell the origin of a dream?

Scholars like Imam al-Ghazali teach us principles for identifying the origin of the passing thoughts (khawatir) that come to the heart. Those thoughts may be divine (directly from Allah), angelic, satanic (from the whisperings of the Devil) or from the lower self (nafs). The same principles may be applied to dreams. So if a dream is followed by a feeling of tranquillity and presence of heart its origin is divine or angelic. If it is followed by a feeling of unsettledness then it is from the lower self or the Devil. If you dream about something you have thought a lot about in the past then this is from the lower self. When you remember Allah afterwards, the effects of dreams that come from the Devil disappear.

If the dream contains encouragement to disobey Allah, become lazy in acts of obedience or hold a bad opinion about someone or harm them then it is from the Devil. Generally speaking, any dream which contains going against the Shariah or against good etiquette (adab) is from the Devil. Any dream which encourages you to do good, have a good opinion of others and increases you in humility is from Allah.

Allah says: Satan threatens you with the prospect of poverty and commands you to do foul deeds; Allah promises you His forgiveness and His abundance: Allah is limitless and all knowing (al-Baqarah, 2:268).