Try to recite a portion of the Quran on Eid.
If you do this on the day of Eid and the next day and the day after you will maintain the connection you made with the speech of Allah during Ramadan. The comfort you felt and the ease with which you recited it will continue throughout the year. You will not fall into the darkness of abandoning the Quran. Continue reading Maintaining Our Connection to the Quran on Eid
Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)
What intentions should we make for after Ramadan?
It is good to make these intentions before Ramadan is over so that the reward for our intentions is multiplied.
We intend to be among those whose entire year is Ramadan Continue reading Intentions For After Ramadan
Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)
How do we preserve the light of Ramadan once the month has ended?
One of the keys to preserving what we have attained is in the intentions we make before the month ends. We should make firm intentions to do good in Shawwal and beyond. We also need to beg Allah to preserve and increase the gifts He has given us. We need to be consistent in our attendance of gatherings and classes, consistent in our recitation of the Quran while reflecting upon its meanings and consistent in our recitation of the adhkar with presence of heart. We must also choose the best company and sit in the presence of people who have been given light.
Photo credit: Mahabbah Foundation
Habib Ali al-Jifri (may Allah protect him and benefit us by him) explains.
He could have made it a specific night so people could be completely prepared for it.
But it is concealed in order that the believer remains in a state of anticipation – waiting and hoping for the bounty of Allah. Thus his connection to Allah is not based upon one specific time which comes and goes and then he turns away from Allah and gets on with something else. This is the divine wisdom. Continue reading Why did Allah conceal Laylat al-Qadr?
Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)
What is the quickest way to reach Allah?
By coming to Him in a state of absolute neediness, desperation and brokenness and by carefully and excellently following in the footsteps of the Prophet ﷺ and his inheritors.
When someone neglects the etiquette of being awake, their wakefulness becomes sleep. When someone abides by the etiquette of sleep, however, their sleep becomes wakefulness.
Much harm is caused to Muslims by their hearts being asleep. Being distracted by other than Him is, in reality, sleep. If we realised the truth, we would wake up.
Sleeper, wake up! Muslims are in a deep sleep. That is why disbelievers being given power over Muslims can be likened to the animals of the jungle playing around a sleeping lion.
Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)
Source: Tawjih al-Nabih, Page 292
This prayer upon the Prophet ﷺ was composed by Habib Ali al-Habashi (may Allah have mercy upon him and benefit us by him)
Allahumma salli wa sallim `ala sayyidina Muhammad salatan tahya biha ruhi wa tanshatu biha jawarihi wa yaqwa biha qalbi wa yasri sirruha fi awladi wa ahli wa ashabi wa akunu biha sa`idan mas’uda
O Allah, bestow Your prayers and peace upon our Master Muhammad, prayers which bring life to my soul, energy to my body and strength to my heart. May the secret of these prayers reach my children, my family and my companions and by them may I attain absolute felicity.
Habib Ali al-Habashi (may Allah have mercy upon him and benefit us by him) discusses the meanings and implications of commands and prohibitions.
The commands which are found in the Qur’an and the Sunnah can be divided into that which is obligatory (wajib) and that which is recommended (mustahabb). That which is obligatory must be performed. Not performing it entails a punishment, while performing it entails a great reward and leads to the pleasure of our Lord. Performing acts which are recommended is a path which leads to the pleasure of our Lord and entering into the sphere of those who have drawn close to Allah, act with complete sincerity and love Him. Continue reading Understanding Commands and Prohibitions
Imam al-Haddad (may Allah have mercy upon him and benefit us by him) explains that your speech is a reflection of your inner state.
“Your words are the fruit which you produce. So observe them: are they foul or are they good? What you find is what you are, for they are a part of you. A pure container only pours out that which is pure; and the opposite is true. Likewise, a good palm tree, or any tree, produces good fruit; and a foul tree produces foul fruit. ‘Every container gives of what it is contained within it.’ Allah the Exalted says: The good land produces abundant vegetation by the will of its Lord, whereas the foul land hardly produces anything (7:58).”
Source: Tathbit al-Fu’ad, Vol 1, p.27
Habib Abdullah bin Husayn bin Tahir (may Allah have mercy upon him and benefit us by him) gives a metaphor for guidance.
“Felicity, guidance and all good attributes are like seeds planted in the heart of the believer. Those that call people to Allah and remind them of Allah and their reminders are like rain. People’s hearts are like the soil. Reminders are directed to the hearts like rain falls upon the soil. If Allah has decreed that it is time for someone to return to Him, the heart will react and submit and follow guidance, just like when rain falls upon fertile soil in which seeds have been planted it yields a good harvest.
Conversely, if the call is directed to hearts which possess no good qualities, it will be like rain falling upon rocky ground. If the call is directed to hearts filled with blameworthy qualities which are destined for wretchedness, they will respond by stubbornly rejecting the call and mocking the callers. This is like rain falling on earth filled with thorn trees. The more the rain falls, the more these trees grow and the more harmful they are. The only way to deal with them is to uproot them and burn them.”
