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The Effects of Allah’s Remembrance

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) reflects upon the effects of Allah’s remembrance.

Let us make use of our time, for it passes very quickly. The only regret that the people of Paradise have is over time which passed by in which they did not remember Allah. If the believer remembers Allah with a heart full of veneration, Allah will remember him with mercy and kindness: So remember Me and I will remember you.1 Continue reading The Effects of Allah’s Remembrance

Habib Mundhir al-Musawa

Habib Mundhir bin Fu’ad bin `Abd al-Rahman al-Musawa was born in Cipanas, West Java, Indonesia in 1973. After completing his elementary Islamic education at the institute of Habib `Abd al-Rahman al-Saqqaf (may Allah have mercy on him) in Bukit Duri, Jakarta, he was selected in 1993 to join the first group of Indonesian students to study under Habib `Umar bin Hafiz in Tarim. This was before Dar al-Mustafa was housed in its current building, and Habib `Umar would teach his students in his house in Mawla `Aidid. He developed an intense attachment to Habib Umar which was a key to his later success. Continue reading Habib Mundhir al-Musawa

On Dealing with Objections to Tasawwuf

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him).

My husband does not agree with the way of tasawwuf and does not like my attachment to this way. What can I do?

You need to deal with him according to the principles of tasawwuf: being patient, treating him well and not arguing with him. If you do this he will be completely immersed in tasawwuf. Treat him well and treat him gently and ask Allah in abundance to expands his heart.[1] All that the people of tasawwuf need to do in every situation is to deal with people according to the principles of tasawwuf. The realities of tasawwuf are, however, hard to attain and its stations are lofty and we ask for a great portion of it.

 

[1] Meaning he becomes convinced of the correctness of the way of tasawwuf

On the Concept of Khilafah and the Reality of Political Power

At a time of political turmoil in the Muslim world, Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) expounds on some of the meanings of khilafah and clarifies the reality of political power. 

There are two types of khilafah. The first is the outward khilafah which relates to political power, which is not noble and honourable in itself. Anyone may attain political power, whether they be pious or corrupt, whether they be a believer or a disbeliever, whether they be a Prophet or a wretched person. Continue reading On the Concept of Khilafah and the Reality of Political Power