Insights into Bestowing Prayers Upon the Prophet ﷺ

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) provides some valuable insights into bestowing prayers upon the Prophet ﷺ. Extracts from a lesson during the Dawah Conference, Dar al-Mustafa, Muharram 1433 / December 2011.

The Reality of Bestowing Prayers upon Him

Allah ordered us to bestow prayers upon the Prophet ﷺ but we are certain that we are unable to do anything of our own accord, so instead of attempting to do so we request that Allah Himself bestows prayers on the Prophet. He called this request of ours prayers from us and said: Bestow prayers and peace upon him in abundance. (Al-Ahzab, 33:56) In reality, however, these prayers are from Him as we are incapable of bestowing them ourselves. That is why if we wish to bestow prayers upon the Prophet we say ‘O Allah,’ or ‘O Lord, bestow prayers upon him.’

If all your good actions were placed on one side of the scales and one prayer from Allah was placed on the other, the prayer from Allah would outweigh them all. Your actions cannot be compared to the actions of the Lord of the Worlds. In fact were not only your actions, but all the good actions of the whole of creation from the time of Adam to the Day of Judgement placed on one side of the scales and one prayer from the Lord of the Worlds was placed on the other, the prayer from Allah would outweigh all those actions. This is one prayer so what about ten prayers that Allah bestows in exchange for one prayer upon the Prophet Muhammad ﷺ?

How to Bestow Prayers Upon Him and their Effect

Bestowing prayers upon the Prophet ﷺ strengthens your connection with Allah and His Messenger since in doing so you are remembering both Allah and His Messenger. This is especially true if you do it in a state of intense love, longing and veneration. You should be aware while doing so that the source of every blessing which Allah has bestowed upon you and the whole of creation is Muhammad and that his sublime light was the beginning point of creation. Also try to picture him in front of you while you bestow prayers upon him (especially if you have seen him previously) or picture your shaykh or his blessed Masjid or his Rawdah or his Shubbak (the screen in front of his blessed grave). Bestow prayers upon him as if you were there until the door is opened to you and the veil is lifted.

If you bestow prayers upon him in this state it will bring limitless benefits and will bear fruits that none of your actions could bring. It will be a means of purification and will assist you in your journey to Allah. If you do not have a shaykh, it will be a cause of you being united with him; if you already have a shaykh, it will strengthen your spiritual connection to him so that the door to the Prophet can be opened more swiftly.

The hadith of Ubbay bin Ka`b is sufficient evidence of the benefits of bestowing prayers upon the Prophet. He said to the Messenger of Allah ﷺ:

“I bestow prayers upon you and do so in abundance. How many of my prayers should I make for you?”

One meaning of this is ‘how much of my time should I spend bestowing prayers upon you?’

Another meaning, which is closer to the wording of the hadith, is ‘how much of the reward of the prayers should I donate to you?’

He asked: “How much of my prayers should I make for you? A quarter?”

The Messenger of Allah replied: “If you wish, and if you do more it is better for you.”

Half?”

If you wish, and if you do more it is better for you.”

Two thirds?”

If you wish, and if you do more it is better for you.”

In that case I will make all of my prayers for you.”

If you do that, your worries will be removed and your sins will be forgiven.” (Narrated by Ahmad, al-Tirmidhi and al-Hakim)

If someone’s worries have been removed and his sins have been forgiven then he has attained felicity in this life and the next. May Allah remove our worries and forgive our sins through His Beloved, the healer of our hearts.

The Relationship between Bestowing Prayers upon the Prophet and Calling to Allah

We must allot a portion of time in which we bestow prayers on the Chosen One. No-one can be a caller to Allah if they do not spend some time bestowing prayers upon the one who first called to Allah and guided people to Him. In reality, no-one calls to Allah except as a representative and deputy of him.

When someone bestows prayers upon the Prophet ﷺ and then calls people to Allah, a light emanates from his mouth which reaches the people that are listening. The people are thus affected directly by the Prophet and by the light of the prayers, not by the speaker himself. Thus if someone bestows abundant prayers upon the Prophet and then calls people to Allah his words have a great effect on those he is calling.

Those calling to Allāh have received many openings after repeating the prayer which Sayyiduna Muhammad al-Bakri and others received from the Prophet ﷺ:

اللَّهُمَّ صَلِّ وسَلِّمْ وبَارِكْ على سَيِّدِنا مُحَمَّدٍ الفَاتِحِ لِما أُغْلِقَ الخَاتِمِ لِما سَبَقَ نَاصِرِ الحَقِّ بِالخَقِّ و الهادِي إلى صِراطِكَ المُسْتَقِيمِ صلى اللهُ عَلَيْهِ وعلى آلِهِ و صَحْبِهِ حَقَّ قَدْرِهِ و مِقْدَارِهِ العَظِيم

Allah inspired in the Companions, those that came after them and the knowers of Allah, amazing prayers upon the Prophet which have a great effect upon and illuminate the one reading them. You should read a portion of these prayers regularly because they are prayers that emanated from those who are in his presence ﷺ. Those who composed them or received them have knowledge of him which cannot be described and which you cannot come close to. If you pray with the prayers that emanated from their hearts you will receive precious gifts from them. It will be a cause for you to be swiftly brought close and to reach lofty stations. O Allah, do not deprive us of all the goodness that You possess because of the evil that we possess!

To illustrate the point, Habib `Umar then read two of Habib `Ali al-Habashi’s prayers:

اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى سَيِّدِنَا مُحَمَّدٍ مِفْتَاحِ بَابِ رَحْمَةِ اللَّهِ، عَدَدَ مَا فِي عِلْمِ اللَّهِ، صَلاةً وَسَلامًا دائِمَيْنِ بِدَوَامِ مُلْكِ اللَّهِ، وَعَلَى آلِهِ وَصَحْبِهِ

اللَّهُمَّ صَلِّ و سَلِّمْ و بَارِكْ على سَيِّدِنا مُحَمَّدٍ أَوَّلِ مُتَلَقٍّ لِفَيْضِكَ الأَوَّل، وأَكْرَمِ حَبِيبٍ تَفَضَّلْتَ عَلَيْهِ فَتَفَضَّلَ وعلى آلِهِ و صَحْبِهِ و تَابِعِيهِ و حِزْبِهِ ما دَامَ تَلَقِّيِهِ مِنْكَ و تَرَقِّيِهِ إِلَيْكَ و إِقْبالُكَ عَلَيْهِ و إِقْبَالُهُ عَلَيْكَ و شُهُودُهُ لَكَ وانْطِراحُهُ لَدَيْكَ صَلاةً نَشْهَدُكَ بِها مِنْ مِرَآتِهِ و نَصِلُ بِها إلى حَضْرَتِكَ مِنْ حَضْرَةِ ذاتِهِ قائِمِينَ لَكَ و لَهُ بِالأَدَبِ الوَافِرِ مَغْمُورينَ مِنْكَ ومِنْهُ بِالمَدِدِ البَاطِنِ و الظَّاهِرِ.

Shaykh Yusuf bin Isma`il al-Nabahani collected many of the prayers of the Knowers of Allah. They can be found in Afdal al-Salawat and Sa`adat al-Darayn.

May Allah benefit us by bestowing prayers upon His Beloved.

Translation of the Three Prayers Mentioned

  1. O Allah, bestow Your prayers and peace upon our Master Muhammad, the one who opens that which is closed, the seal of those that came before, the defender of truth with truth and the guide to Your straight path (and upon his Family and Companions), in accordance with the greatness of his rank.

  2. O Allah, bestow Your prayers and peace upon our Master Muḥammad, the key to the door of the mercy of Allah, prayers and peace as numerous as that which the knowledge of Allah encompasses, remaining as long as the dominion of Allah remains, and upon his Family and Companions.

  3. O Allah, bestow Your prayers, peace and blessings upon our Master Muhammad, the foremost receiver of your first outpouring, the most noble beloved, upon whom You have bestowed Your favour and he thus excelled; and upon his Family, Companions, his followers and those loyal to him, [prayers, peace and blessings] lasting as long as his receiving from You and his ascent towards You, and Your approach to him and his approach to You, and his witnessing of You and his humble prostration before You. By this prayer we shall witness You through his mirror and enter into Your presence through his presence, displaying to You and him the best etiquette, fully enveloped in inward and outward spiritual assistance from You and him. 

The Light of Guidance

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) gives good tidings of the spread of the light of guidance. Extracts from a talk on a visit to the Prophet Hud (peace be upon him) 4th Muharram 1433 / 29th November 2011.

One thousand four hundred and thirty three years have passed since the Hijrah and one thousand four hundred and twenty three years since his death and the effects of renewal1 are such that it is as if Muhammad is amongst us. The only ones who cannot see this are those who are deluded or those who witness the effects without the Cause, those that witness the creation and not the Creator. The one who is connected to the Living, the Eternal, witnesses that the light of the Prophet is in every atom of creation. After hundreds of years we now see his light spreading in the East and the West.

May Allah make your hearts and feet firm on the Straight Path, so you can be the best ambassadors who spread good tidings and warn people, who are the means of purification. By you may Allah purify people from the darkness of disbelief, the darkness of disobedience and the darkness of heedlessness.

I always repeat that gatherings such as this cause people that have not yet believed to believe.2 Some have already come and more will come in the future. This is because the da`wah of Muhammad is awesome, firm, noble—all falsehood and oppression will turn into nothing.

He said ﷺ: “I am the Messenger of Allah and I will not disobey Him, since He is my supporter.”

You told the truth, my beloved, my healer. He is the one who healed the Companions, and raised them. He is the healer of everyone that wishes to be healed in our time. He is the only that purifies others, as Allah said in His Book. Those that were purified only attained purification through him. He is the true purifier—his Household, his Companions and his inheritors are but his tools.

You are members of the Ummah of the Seal of the Messengers. You represent those who are absent from the people of la ilaha ill’Allah and you are responsible for calling those who have not yet believed in la ilaha ill’Allah to believe in it.

Show us the fulfillment of Your promise to him that there will not remain a house of mud, hair, stone or wood except that his religion will enter it. Make us means of the spread of this amazing goodness.

 

1 This is the tajdid which Prophet promised would occur in each generation. 

2 Habib Ahmad bin Hasan al-`Attas said that the gatherings of the pious cause clouds to gather which then send forth spiritual rain upon the hearts of people in distant places causing them to be guided.

 

Possessing a Little is Possessing Everything

A reminder from Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him). Extracts from a lesson in Ihya Ulum al-Din in Dar al-Mustafa, Dhu’l-Qa`dah 1432 / October 2011

The Messenger of Allah ﷺ said: 

“If any one of you wakes up with a healthy body; in a state of safety; possessing his day’s provision, it is as if he possesses the whole world and everything in it.1

This is a message from the one who does not speak from his own caprice. If you receive this message you will save yourself from numerous problems which befall the people of this world. Those that do not accept truths such as this live their lives as prisoners to their illusions. Iblis and his troops from among men and jinn strive to make people compete in amassing worldly possessions. As a result of this much corruption is spread.

If any one of you wakes up with a healthy body” – praise be to Allah, all of us have healthy bodies. May Allah bless us with continuous health and wellbeing.

In a state of safety” day and night we move about from place to place in safety. Where did this safety come from?

Possessing his day’s provision” – which one of us does not possess any provision? Which one of us is clutching his stomach out of hunger, unable to find even a single date to eat?

Great wealth—in excess of a day’s provision—will only be of harm to those who possess it, as they will have to account for it in this life and the next.

The wise used to say: “If all you want from this worldly life is what suffices you, then a small amount will suffice you. However, if you want more than what suffices you then everything that the world contains will not suffice you.”

As the hadith states: “Had the son of Adam possessed a valley of gold he would only wish for another, and had he had another he would wish for a third. The only thing that will fill his stomach is earth and Allah will turn to the one who turns to Him.”2

This is one of the realities that the Best of Creation spoke of:

“If any one of you wakes up with a healthy body; in a state of safety; possessing his day’s provision, it is as if he possesses the whole world and everything in it.

He spoke the truth—his Companions were the kings of this life and the next, may Allah be pleased with them, and often they did not even possess a day’s provision!

1 Narrated by al-Tirmidhi and Ibn Majah.

2 Narrated by Ahmad and al-Bayhaqi.

 

The Believer is like a Bee

Bee

Sayyidi Habib `Umar bin Hafiz (may Allah protect him and benefit us by him) reflects upon a beautiful hadith in a lesson in Dar al-Mustafa, 9th Shawwal 1432 / 7th September 2011

Let us reflect upon the following beautiful hadith, narrated by Imam Ahmad on the authority of `Abdullah bin `Amr.

قال رسول الله ﷺ : و الذي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ مَثَلَ المؤمِنِ كَمَثَلِ النَّحْلَةِ أَكَلَتْ طَيِّبَاً و وَضَعَتْ طَيِّبَاً و وَقَعَتْ فَلَمْ تَكْسِرْ و لَمْ تُفْسِدْ

The Messenger of Allah ﷺ said: “By the One in whose hand is the soul of Muhammad, the believer is like a bee which eats that which is pure and wholesome and lays that which is pure and wholesome. When it lands on something it does not break or ruin it.”

  • The bee only eats from flowers which are tayyib (pure and wholesome). It is not attracted to repulsive things, unlike other insects. Likewise the believer only eats that which is pure and wholesome.

  • The bee lays or excretes honey which is also tayyib. Likewise only that which is good and wholesome comes forth from the believer, whether it be his words, his intentions or his actions.

  • The bee is light and nimble and does not break the flowers upon which it lands, nor does it ruin them. Likewise the believer is gentle in his dealings with the creation and does not harm or ruin any human or animal or plant.

Turning Ourselves to Allah

Advice from Sayyidi Habib `Umar bin Hafiz (may Allah protect him and benefit us by him). Extracts from a talk during the mawlid in Dar al-Mustafa the night of 28th Sha`ban 1432/ 28th July 2011.

When people turn themselves in full obedience to Allah, saying and realising: I have turned myself to the One who created the heavens and the earth,1 Allah then makes His creation subservient to them. Even the angels of the highest gatherings compete to be with such a person and to pray behind him. This is the reward of those who respond to His call and make their only desire calling to Him and serving Him.

To us was sent the one that Allah chose out of all His creation ﷺ, Muhammad the son of `Abdullah. By him our faces were ennobled through prostration. I ask that just as these faces were ennobled through prostration that these hearts likewise be ennobled – a prostration from which they do not arise. When your heart prostrates to Him you know how to use what you have been given to attain that to which He has called you. Then you will have returned everything with which you have been entrusted to its rightful owner. Allah commands you to render back your trusts to those to whom they are due.2

Everything you have been given is a trust, so use it to obey Allah, spread good and give life to the Sunnah. Your hearing is a trust. Who does it belong to? Who gave it to you? Which factory produced it? Use your hearing to listen intently to His Qur’an, especially in Ramadan. How much do you recite in the day and night? How much did you recite last Ramadan? How much do you wish to recite? Arrange your time so you increase even if only gradually, so that you ascend and be amongst those whose fear drove them to travel by night so that they reached their destination, as in the hadith: “The one who fears travels by night and the one who travels by night reaches his destination. Allah’s prize is truly precious – it is Paradise.”3

1Al-An`am, 6:79.

2Al-Nisa’, 4:58.

3Narrated by al-Tirmidhi.

 

 

Freeing Ourselves from Deception

Advice from Sayyidi Habib `Umar bin Hafiz (may Allah protect him and benefit us by him). Extracts from a talk during the mawlid in Dar al-Mustafa the night of 28th Sha`ban 1432/ 28th July 2011.

You can see in front of you in the material world people expending all their efforts to attain that which amounts to nothing. Had these efforts been expended for the sake of Allah, attempting to purchase His merchandise, the results would be amazing! But the one who is imprisoned in the physical realm remains asleep until the veil is lifted, at which point it is of no benefit. Sayyidunā `Ali, who had direct understanding of these concepts, spoke the truth when he said:

People are asleep, and then they die they wake up.”

Whoever causes his lower self to die by purifying it and making it subservient to the order of Allah has woken up. If someone only wakes up when their spirit leaves their body their awakening is of no benefit.

Can he who was dead, who We then gave life and a light with which he walks among the people, be like him who is in the depths of darkness, from which he can never come out?1

It is one message, one voice which all the Prophets from Adam onwards spoke with. They all said that all good is in your submission to the order of Allah and not being deluded by ephemeral worldly things. They all said this, by the order of Allah. All those that rejected this message lost everything. Will the disbelievers in our time be any different? No, there is only one outcome: this is the pattern which Allah has decreed. Success is only granted to those who follow the Prophet.

People have been deceived by the packaging which is the adornment of this worldly life. They thought they would find some short term happiness in ways of living that are in contravention of Allah and His law. They found, however, that true felicity in this life before the next is in submission to the Possessor of this life and the next.

You are called as the Prophets were called before you:

Let not the present life deceive you, nor let the Chief Deceiver deceive you about Allah. The promise of Allah is true.2

So be callers to the truth. Allah has ennobled you by allowing you to call people to Him. If you were employed to promote a company or a party you would be paid amounts which may be great in your sight but in reality are contemptible. If the Lord of the Throne uses you to call people to Him, however, nothing which He gives is contemptible. All His gifts are magnificent. We say to the people: do not be deluded; we bring light to you. If you respond to the call you will succeed and you will be saved. What you call us to will not cause us to abandon our duty. If we respond to your call we will be destroyed and you will be destroyed and if you respond to our call we will succeed and you will succeed. All of us on the face of the earth are aboard one ship. This was the metaphor the Greatest Guide used ﷺ . It is enough to know that he was sent to me and you and our parents and everyone in our time and those before and after us until the Day of Judgement. His strength lies in the One who said:

Truly you are in Our gaze.3

Through this secret we convey the call that he conveyed.

He was the one who would strive in Ramadan more than at any other time. Do you not want to be like him? Expend your efforts – you are able to do many things. Look at the people of this earth expending their efforts in buying and selling and production and look at the things that they have achieved. As for the one who expends his efforts in the service of this religion and this Prophet, give him good tidings. This is what the Companions did. Look at how al-Hasan al-Basri described them. He said: “Muhammad washed their hearts of attachment to this worthless life. I met seventy of the people of Badr and they had more abstinence towards that which is permissible than you have towards that which is prohibited.” Why was this? Because they drank from the cup of Muhammad. I swear by the One Who sent him, however much they drank, it did not decrease anything from that cup. His cup is still overflowing and you can still drink from it, even in the year 1432, from the same cup from which the Companions drunk. If the cups of Paradise do not become empty, do you think that the cup of Muhammad, for whose sake Paradise was created, will become empty? May Allāh allow us to drink from this cup. Attach yourselves to him! You hear calls from your lower self, from this worldly life to attach yourself to other than him and I say to you: attach yourselves to him! Allah and His Messenger and all the pious people call you to do this. Shun attachments to ephemeral things.

The spirits of those Companions that al-Hasan al-Basri described longed to meet the Beloved ﷺ every night. If they mentioned him in a gathering, their tears would flow. He said of them: “This worldly life was lower in their sight than the earth under your sandals.” They knew the value of things. That is why when they wanted their needs answered they threw themselves on his grave. That is why they washed his cloak and drank the water in which it was washed it seeking to be healed. We hear a lot about health and development but we find the worst diseases emanating from the so-called developed countries. This is so we know that behind the creation is the Creator.

One of the early scholars said that the one who seeks this worldly life kills himself but if his desire for it increases he kills other people – because he blocks the path to Allah. There are so many people that have been killed in front of us. If only their bodies had died and their hearts remained alive with the light of knowledge of Allah, but their hearts have died! May Allah give life to our hearts and the hearts of all the believers.

The world continues to tell you that its Lord is mighty and powerful and that all good is in holding on to His rope and connecting to the Seal of His Prophets. The opportunities in front of you are numerous. Be true to Allah and represent the rest of the Ummah – those who remember and those who have forgotten, those seeking Allah and those who have turned away, the ones who obey Allah and those who disobey Him. Turn to Allah on their behalf and abase yourselves in front of Him. Allah will then show you mercy and show them mercy.

Whatever our differences are, we are all aboard one ship. Whatever harm others do, we cannot allow them to pierce the hull of that ship. If we allow them to do that we will all perish. As in the hadith, a group of people on board a ship wanted to split open the hull in order to drink instead of getting water from those on deck. The Prophet ﷺ said that if those above restrain those below and stop them from doing this they will all be safe, but if they leave them they will all be destroyed. We have to stop them with all our strength.

You have immense strength – how can you say “those satellite channels got the better of me”? You follow your lower desires and then you say “they got the better of me.” Did anyone impose them upon you? With one piece of strong resolve you can overcome them, starting from tonight. These things are from the allies of the Devil, and Allah says:

Fight the allies of the Devil, because the scheming of the Devil is weak.4

If you reject the scheming of the Devil with strong resolve you will find that you have the support of the Best of Planners. Everything we see in the world teaches us lessons and sends us messages. It teaches us where we should stand and what we should do and intend and what should be in our hearts. We worship Allāh by showing mercy to others and by purifying our hearts. May Allāh make the turbulence which we witness a cause of strengthening our faith and certainty.

1Al-An`am, 6:122

2Luqman, 31:33

3Al-Tur, 52:48

4Al-Nisa’, 4:76

 

True Remembrance of Allah

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) delves into the deeper meanings of remembrance. Extracts from a talk at the opening gathering of the Fourth Dawah Conference in Dar al-Mustafa, Muharram 1431 / December 2010.

All types of closeness are superficial except that which is close to the Lord, the Close. Your closeness to one another is based upon your closeness to Allah. According to your closeness to Allah you will be close to one another, and all distance and dispute will end – for these are illusions. They are Illusions which dominate the superficial world, the physical world. They dominate most people. Such that it is correct to say: Most people do not know and Most people do not understand. The greatest thing they reach or hope to reach can be called ‘play,’ or it can be called ‘delusion,’ or it can be called ‘conjecture,’ or it can be called ‘a mirage,’ or it can be called ‘ash scattered by the wind on a stormy day.’ This is what Allah has called it in His Book.

You need to focus on renewing your approach to Allah by working on remembrance. Remembrance is for the presence of the One being remembered to dominate the heart of the one remembering. How? May Allah open this door to you. The one remembering Allah Almighty may be so busy with the outward form of remembrance or the words or some of the meanings that he is not actually remembering Allah! Do you hear? Our aim is that you firmly attain this presence with the One being remembered because even actions which outwardly seem to be acts of obedience may in reality be performed in heedlessness of the One being obeyed. Look at the statements of the Messenger of Allah:

Had this man’s heart been in a state of submissiveness, so too would be his limbs;”

A man may be killed on the frontline but only Allah truly knows his intention;”

Pray again, because you have not prayed.”

Outwardly he had prayed – he sat, bowed, prostrated but the Prophet said to him:

Pray again, because you have not prayed.”

What we want is for you to truly remember Allah. Through the gatherings that you attend and in them you remember Allah. Through the prayers you remember Allah:

Establish the prayer for My remembrance.1

If you have not truly remembered Allah, you have not established the prayer. Likewise in your other actions and through these actions you remember Allah – in praising Him, proclaiming His oneness and greatness and in the etiquette which you show to one another. Many people, even those who are seen to be callers to Allah, remember their actions, not their Lord! So their actions become a kind of veil. They could have some light in them, but they are still a veil. Or they could be pure darkness, depending on where the heart is pointed. You hear in the hadith that Jihad is the pinnacle of Islam but:

A man may be killed on the frontline but only Allah truly knows his intention.”

It is not about outward forms. We want to establish true remembrance of Allah. Train yourselves, and the All-Compassionate will open the door for you such that you remember Allah through all that you do and in all that you do. At the beginning you anticipate attaining presence with Allah and if the foundation is sound you will witness the presence of the One present with you.

The more you witness your own presence the more His presence vanishes. The more you witness His presence the more your presence vanishes. Your presence is a tiny candle but no sun or created thing is similar to His presence. When his presence radiates does your candle remain? Praise be to the Witness, the One present. The Shaykhs used to teach their students to say: ‘Allah is with me, Allah witnesses me, Allah is present with me, Allah is looking at me, Allah is close to me.’

Your heedlessness is a type of ingratitude. The earth did not exist in the first place and it only became manifest by Him. He is the Manifest, not it. It only became manifest through His wisdom. He made it manifest. It will turn into nothing: Is not everything save Allah false? May Allah purify us from ingratitude. May Allah make us firm in our witnessing of Him.

Renew your approach to Allah. Find a new way to remember Allah, different from any way you have used before. You are now present in this gathering because He has made you present. You are remembering Him by His remembrance. I ask you by Allah: if He had not first remembered you how could you remember Him? Leave the remembrance of yourself, your body, your soul and all your affairs. Help us to remember You, be grateful to You, and perfect our worship of You, by Your mercy, O Most Merciful!


1Ta Ha, 20:14

Our Relationship with the Prophet ﷺ

Advice from Sayyidi Habib `Umar bin Hafiz (may Allah protect him and benefit us by him). Extracts from a talk in the mawlid in Dar al-Mustafa on 27th Safar 1431 / 11th February 2010.

People’s ranks and the gifts which they receive from Allah vary according to their relationship with Muhammad ﷺ. Some perfect their following of him and the gifts they receive in this life and the next are beyond description. In Paradise they will hear the tidings of:

“Peace!” – a word of salutation from a Lord Most Merciful.1 

Others will be told, those whose hearts have not attained true love and following:

“Distance yourselves this Day, O wrongdoers!”2

Allah then reminds us of the covenant which we have taken with Him, that we should not worship the Devil. It is the Devil who distances you from obeying Him, from following his path and loving him ﷺ.

“And that you should worship Me, this is the Straight Path”3 – worship Me through following the Imam of all the worshippers , by submitting to his command. Allah says, addressing His Messenger: No, By your Lord, they do not attain (true) faith until they make you the judge in their disputes and find in their souls no resistance to your decisions but rather accept them with complete submission.4

Realise how far you have fallen short in submitting to his judgement ﷺ so purify your soul from delusion, do not cheat yourself and surrender to the Imam.

 

 —

1Ya Sin, 36:58

2Ya Sin, 36:59

3Ya Sin, 36:61

4Al-Nisa’, 4:65

 

Counsels for Our Students

Sayyidi Habib `Umar bin Hafiz (may Allah protect him and benefit us by him) counsels his students. Taken from an interview conducted by the Malaysian satellite channel “Astro,” Jumad al-Akhirah 1430/ May 2009.

What advice do you have for your students and what hopes do you have for them for the future?

We counsel our students specifically and students of the Sacred Law generally to check their intention and the thoughts which enter their minds, which cause them either to act sincerely for the sake of Allah or to seek other than Allah. We counsel them to reject every thought originating from caprice (hawa), from the lower self (nafs) and from the Devil which calls them to seek other than Allah and to desire anything other than attaining His nearness and pleasure. The knowledge of the Sacred Law is a trust which was borne by the Prophets and Messengers and was delivered to us by the Master of the Prophets and Messengers ﷺ. This knowledge is not mere information or the ability to speak with fluency and clarity, rather it is light which Allah casts into a person’s heart. Its reality is expressed in purity of the heart, truthfulness with the Most Compassionate and elements of Islam and Iman which allow someone to be elevated to the station of Ihsan and thereby attain direct knowledge (ma`rifah) of Allah. As for mere information and the ability to speak with fluency and clarity, these are possessed by both the righteous and the corrupt alike but the reality of knowledge is only possessed by someone who is truthful, sincere and has been purified. We thus counsel them to take note of this affair.

We also counsel them to be aware of their transaction with Allah in acting upon their knowledge, teaching it and spreading it, seeking in doing so the countenance of Allah Almighty. We warn them against being captured by the allurement of wealth or status from whatever direction or faction that allurement comes. We wish for them to be constantly aware that Allah is the One to be sought, that Allah makes wealth subordinate to someone who has sincerity with Him and that a person’s provision has already been apportioned and he will certainly receive it. Allah has legislated and made permissible certain means for a person to earn his provision, so if he needs to do so, he does it in the way that has been prescribed. He does not use the religion as a means of earning,1 nor does he earn by outwardly manifesting something which he does not possess. He does not earn a living nor attempt to attain some worldly objective by saying something which is not the most correct and beloved thing in the sight of Allāh’s Sacred Law.

Finally they should consider themselves as absolute servants of everything in creation for the sake of the Lord of Creation. With this we counsel them, and we wish that Allah, according to people’s response to this call and to their truthfulness with Allah, will bring about great good in the world, and that through this He will renew the religion of this Ummah as He has promised on the tongue of His Messenger ﷺ, and that He will unite its ranks and deflect from it many tribulations. We hope that in the future that they will spread this goodness with courtesy, piety and taqwa.

1 Meaning that someone should not seek religious knowledge purely for the sake of worldly gain.