Category Archives: Connecting to the Prophet

Welcoming Rabi al-Awwal by Seeking the Pleasure of Allah and His Messenger

Sayyidi Habib Umar bin Hafīz (may Allah protect him and benefit us by him) teaches us how to welcome the month Rabi al-Awwal by. 

The new moon of Rabi al-Awwal has appeared, the month in which Allah brought forth His best and most perfect slave, His Chosen One, His Beloved, the Most Noble of the First and the Last in the sight of the Lord of the Worlds. His uncle al-`Abbas addressed him at the end of his life, on their return from Tabuk, his last expedition, with the following verse:

ُوأَنْتَ لَمَّا وُلِدْتَ أشْرَقَتْ الأَرْضُ وضَاءَتْ بِنُورِكَ الأُفُق
ُفَنَحْنُ في ذلك الضِّياءِ وفي النُّورِ وسُبْلِ الرَّشَادِ نَخْتَرِق

When you were born the earth and the horizons were illuminated by your light

We remain bathed in that glow and it continues to light the path as we travel it Continue reading

Reflecting Upon Muhammad ﷺ

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) calls us to reflect upon the greatest of Allah’s signs


Allah says: Do they not reflect? Their companion is no madman. He is but a clear warner.[1] 

Allah invites us to reflect on the greatest of His signs: Muhammad ﷺ.

Imam al-Busayri says in the Burdah:

He is the greatest sign for those who seek to reflect

And the greatest blessing for those who seek to gain

Reflecting upon Muhammad will lead to knowledge of Allah.

Anyone who looks at his life cannot say that he is mad. Is his immense character, his humility, his truthfulness or his trustworthiness evidence of madness?

Have the statements of any person been recorded more than his? To this day whenever a discovery is made we find that the concept has already been mentioned either in Allah’s revelation or in the statements of Muhammad.

He establishes a principle and centuries pass and that same principle continues to spread while other ideologies come and go. We still find in his words the solution to our problems. Do we find this in anyone else’s words?

Who can be compared to him?



[1] Al-A`raf, 7:184

On Dealing With False Claims About the Parents of the Prophet ﷺ

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

How should we deal with those who claim that the blessed parents of the Prophet are destined for the Fire ﷺ?

The first thing to mention is that we should avoid pointless debate with these types of people. They should be ignored unless it is hoped that they will return to the truth, in which case the correct position should be clarified to them. It is enough to say that the evidence of the Qur’an is given precedence over solitary hadith reports (ahad). The Qur’an clearly says that: We do not punish until We send a messenger.[1] If this is not sufficient proof for such people then there is no hope that they will be guided so they should be left.

We should remind people that verbally abusing a person’s parents hurts their children. The Prophet ﷺ said: “Do not verbally abuse the dead so that you harm those who are alive.”[2] These people should ask themselves: who is the son of the people they are abusing? We should also remember the Prophet’s etiquette when `Ikrimah, the son of Abu Jahl came to accept Islam. The Prophet told his Companions not to mention anything unpleasant about his father, in spite of the fact that Abu Jahl was the Fir`awn of this nation, a disbeliever destined for the Fire.


[1] Al-Isra’, 17:15. At the very least, the parents of the Prophet would be considered to be Ahl al-Fatrah, meaning people living in a time and among a people to whom no messenger had been sent.

[2] Narrated by al-Tirmidhi, Ahmad, Ibn Hibban and al-Tabarani

The Most Generous of All People ﷺ

Hb Rawha Ramadan

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) discusses the manifestations of the Prophet’s generosity, commenting on the hadith of Ibn Abbas. Extracts from Rawhah lessons in Ramadan 1437 / June 2016. 

Sayyiduna Abdullah Ibn Abbas (may Allah be pleased with them both) said: “The Messenger of Allah ﷺ was the most generous of people and he was at his most generous in Ramadan when he would meet Jibril and he would review the Qur’an with him. Truly the Messenger of Allah when Jibril would meet him was more generous than a continuously blowing wind.”[1]

The Messenger of Allah ﷺ is the closest of people to Allah the Most Generous and is thus the most generous of Allah’s creation. In fact a manifestation of his generosity is that he is the cause of everything coming into existence.

In his lifetime he was the most generous of people. He never said no to anyone that asked him for anything. He once gave a man a valley full of sheep. The man returned to his people saying: “Accept Islam, for Muhammad gives like someone who does not fear poverty!”[2] He fulfilled people’s needs whether they were material or spiritual. He fed the hungry, taught the ignorant and guided those who were astray.

His generosity is continuous after he left this life. He told us that our actions are displayed to him. If he finds something good, he praises Allah, and no-one is able to praise Allah in the same way as him. If he finds something bad, he seeks forgiveness for us and we are all in need of his seeking forgiveness for us.[3]

The Prophet ﷺ said: “The miserly person is the one who does not bestow prayers upon me when I am mentioned in his presence.”[4] Such a person is miserly because he has failed to recognise the Prophet’s immense generosity.

His generosity will be manifested in the most complete way on the Day of Judgement when even the Prophets will be silent. Only he will intercede on behalf of the whole of creation. If this was the only manifestation of his generosity it would be sufficient for no one else has a portion of it.

If someone strives to be generous they will be connected to the most generous of people ﷺ . Such a person shows generosity to himself first by removing blameworthy traits and attaining praiseworthy traits. He then shows generosity to those closest to him by fulfilling their needs and guiding them. He does what he can to assist those in need and prays for them in abundance. But in doing so he does not believe himself to be showing generosity independently of Allah. Rather he sees himself as being in absolute need of Allah. This is why the Prophet ﷺ  said: “I am merely someone who distributes and Allah is the One Who Gives.”[5]

The Messenger of Allah ﷺ said: “Shall I not inform you of the most generous of the generous? Allah is the Most Generous of the generous, I am the most generous of the children of Adam, and the most generous of people after me is a man who taught people and spread his knowledge – he will be resurrected on the Day of Judgement as a nation (Ummah) on his own – as well as a man who generously gave his life for the sake of Allah.”[6] [At this point Habib Umar mentioned his father, Habib Muhammad bin Salim bin Hafiz, who not only spent his life teaching people but then generously gave his life for the sake of Allah. When he was told that his life was in danger, he said that the Companions of the Messenger of Allah ﷺ had gone out seeking martyrdom and he could not turn it down if it came to his front door].


[1] Narrated by al-Bukhari and Muslim

[2] Narrated by Muslim

[3] Narrated by al-Daylami

[4] Narrated by Ahmad

[5] Narrated by al-Bukhari and Muslim

[6] Narrated by al-Bayhaqi and Abu Ya`la

On Serving the Ahl al-Bayt

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

How can we serve the Ahl al-Bayt in these times?

We must love them from the sake of Allah, which is something Allah has made incumbent on us in the Qur’an. We should support and honour them and those connected to them. We should follow their way and emulate them.

Post Tarawih Qasaid

The tradition after the Tarawih prayer in Tarim is to recite poetry in praise of the Prophet ﷺ . Through praising him and bestowing prayers upon him it is hoped that people’s worship is accepted, and he is at his most generous in Ramadan, as the hadith tells us. Other poems that welcome Ramadan, talk about its merits and bid farewell to it are also read throughout the month along with a selection of duas. Many of these can be found in Habib Muhammad al-Haddar’s book al-Nafahat al-Ramadaniyyah. Coffee is served to rejuvenate those present.

Every night, a section is read from three collections of poetry. Each section corresponds to a letter of the Arabic Alphabet and the verses from that section end in that letter. The collections can be downloaded here:




How Many of My Prayers Should I Make for You?

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

Sayyiduna Ubayy bin Ka`b said to the Prophet ﷺ: “I bestow prayers upon you and do so in abundance. How many of my prayers should I make for you?” What is the meaning of this statement?

The scholars say there are several possible meanings. The meaning which is closest to the wording of the hadith is ‘how much of the reward of my prayers should I donate to you?’

A second possible meaning is ‘how many of all my duas should I make for you?’

A third meaning is ‘how much of my time should I spend bestowing prayers upon you?’

The first meaning encompasses the other two meanings.

When Ubayy said that he would make all his prayers for the Prophet, the Prophet said to him: “If you do that, your worries will be removed and your sins will be forgiven.”[1]


[1] Narrated by Ahmad, al-Tirmidhi and al-Hakim

On Being Considered to be From Ahl al-Bayt


Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

If someone’s mother is from Ahl al-Bayt is he or she considered to be from Ahl al-Bayt?

No, they are not legally considered to be from Ahl al-Bayt. Thus it is not forbidden for them to receive zakat and they do not receive a portion from the spoils of battle (khums). However, they are regarded to be among the relatives of the Ahl al-Bayt and among those that the Prophet ﷺ referred to be as being related to him through marriage.

The general principle is that although a person’s ties to his mother’s parents and relatives must be honoured, his lineage goes through his father and he is regarded to be a member of his father’s family or tribe. There are two exceptions to this. One is Sayyiduna `Isa, who had no father and is thus known by his mother – `Isa bin Maryam. In the Qur’an, Allah mentions Sayyiduna `Isa as being among the progeny of Sayyiduna Ibrahim, despite the fact that Sayyiduna `Isa is only descended from Sayyiduna Ibrahim through his mother, Sayyidatuna Maryam.

The other exception is the descendants of Sayyidatuna Fatimah, all of whom are considered to be the direct descendants of the Prophet ﷺ even though they are descended from him through their mother and not their father. This is why the Prophet ﷺ referred to Sayyiduna al-Hasan as his son. This is one of the Prophet’s unique attributes (khasa’is).

DOWNLOAD: Mentioning the Best of Creation

Commentary by Habib Kazim al-Saqqaf on a poem by Habib `Umar bin Hafiz entitled: “Mentioning the Best of Creation”

The commentary is taken from lessons delivered by Habib Kazim and translated by Shaykh Ibrahim Osi Efa at The Spring Lodge Retreat, UK April 2015.

Download here

May Allah benefit us by the words of our teachers and may we be among those who constantly mention the Best of Creation ﷺ and are mentioned by him.



Believe in Him, Venerate Him and Support Him ﷺ


Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) looks at the attributes of those who succeed. Extracts from a talk by  in the weekly mawlid in Dar al-Mustafa, Tarim, 22nd Safar 1437 / 3rd December 2015.


Look at how Allah describes those who succeed and their relationship with His Messenger ﷺ:

Those that believe in him, venerate him, support him and follow the light that was sent down with him – they are those who succeed.[1]

O Allah, You have blessed our hearts with belief in him, so make this belief firm and increase it.

When Allah loves one of His slaves, He places in His heart veneration for Him and the people and things which are worthy of veneration. He saves him from venerating anything which is worthless and unworthy of veneration. The Messenger of Allah ﷺ is, amongst all people, the most worthy of veneration. This veneration will be the most precious currency you possess on the Day of Judgement and it will be a cause of salvation on that day.

Once someone believes and venerates him, they will naturally support him. This is why the Companions said to the Prophet ﷺ: “Take what you wish from our wealth and leave what you wish, and that which you take is more beloved to us than that which you leave. Make peace with whoever you wish and wage war with whoever you wish. We will follow your command whatever it may be.” May Allah be pleased with them all. Due to their love and veneration, Allah loved them and honoured them. This is why the Prophet said ﷺ : “The sign of a believer is his love for the Ansar and the sign of a hypocrite is his hatred of the Ansar,” and “Ali, only a believer will love you and only a hypocrite will hate you.”

The light that was sent down with him – some scholars say this refers to the Qur’an, some say it refers to the Sunnah and others say different things. None of the commentators are able to comprehend even a small portion of this light – only his Creator can do this. If you believe in him, venerate him and support him then you will receive this light.

O Allah, increase our belief in him, our veneration for him, our support for him and our following of the light that was sent down with him in every day and every night until we meet You in the best of states.



[1] Al-`Araf, 7:157