A Short Prayer Upon the Prophet ﷺ

Sayyidi Habib Umar bin Hafiz was asked for a simple prayer upon the Prophet ﷺ that it is easy to recite consistently

He advised reciting this prayer which he received from his teacher, Habib Muhammad bin `Alawi bin Shihab:

اللَّهُمَّ صَلِّ وسَلِّمْ على سَيِّدِنا مُحَمَّدٍ النَّبِيِّ الأُمِّي بِعَدَدِ عِلْمِك

Allahumma salli wa sallim `ala sayyidina Muhammad annabiyyi’l ummi bi `adadi `ilmik

O Allah, bestow prayers and peace upon our Master Muhammad, the Unlettered Prophet according to the extent of Your knowledge.

How Does a Seeker of Knowledge Attain Openings?





Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

How does a seeker of knowledge attain openings?

Seekers must abide by the etiquettes of seeking knowledge. They must spend time reviewing what they have studied with fellow students and write down important points which they learn.

They should call upon Allah by His names the Opener, the All-Knowing 100 times a day:

يا فَتَّاحُ يا عَلِيمُ

Ya Fattāḥ ya `Alīm

They should also repeat Ayat al-Kursi followed by this prayer upon the Prophet ﷺ :

اَللَّهُمَّ صَلِّ وَ سَلِّمْ عَلى سَيِّدِنا مُحَمَّدٍ وَ عَلي آلِ سَيِّدِنا مُحَمَّدٍ في كُلِّ لَمْحَةٍ وَ نَفَسٍ بِعَدَدِ كُلِّ  مَعْلومٍ لَكَ

Allahumma salli wa sallim ‘ala sayyidina Muhammad wa ‘ala ali sayyidina Muhammad fi kulli lamhatin wa nafasin bi `adadi kulli ma`lumin lak

O Allah, bestow prayers and peace on our master Muhammad and his Family in every instant and every breath equal to the amount of everything known to You

Maintaining Our Connection to the Quran on Eid

Try to recite a portion of the Quran on Eid.

If you do this on the day of Eid and the next day and the day after you will maintain the connection you made with the speech of Allah during Ramadan. The comfort you felt and the ease with which you recited it will continue throughout the year. You will not fall into the darkness of abandoning the Quran.

The more you are distracted with Eid, however, the harder it will be to return to the Qur’an. The soul is slow to become accustomed to doing good but fast to become accustomed to leaving it.

O Allah, make us among the people of the Quran. Do not make us among those who the Prophet ﷺ complained about to his Lord. Allah then revealed: The Messenger cried out: “Lord, my people had abandoned this Quran.” (25:30)

Habib Ali al-Jifri (may Allah protect him and benefit us by him)

Intentions For After Ramadan

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

What intentions should we make for after Ramadan?

We intend to be among those whose entire year is Ramadan

We intend that our connection with Allah is expressed in our actions throughout the day and the night

We intend to serve the Ummah in the best way by focusing on the Three Objectives (knowledge, devotion and service)

We intend to seek the pleasure of Allah and to make His Messenger ﷺ happy in all that we do

We intend to attain an increase in presence of heart with Allah at all times but especially during the prayer and recitation of the Quran and the adhkar

We intend to establish gatherings with our brothers and sisters who we love for Allah’s sake

We intend to fast the Six Days of Shawwal and other blessed days such as Tāsūā’ and Ashura (9th and 10th Muharram) and the Day of Arafah and at least three days in every month

Preserving the Light of Ramadan

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

How do we preserve the light of Ramadan once the month has ended?

One of the keys to preserving what we have attained is in the intentions we make before the month ends. We should make firm intentions to do good in Shawwal and beyond. We also need to beg Allah to preserve and increase the gifts He has given us. We need to be consistent in our attendance of gatherings and classes, consistent in our recitation of the Quran while reflecting upon its meanings and consistent in our recitation of the adhkar with presence of heart. We must also choose the best company and sit in the presence of people who have been given light.

Photo credit: Mahabbah Foundation

Why did Allah conceal Laylat al-Qadr?

He could have made it a specific night so people could be completely prepared for it.

But it is concealed in order that the believer remains in a state of anticipation – awaiting and hoping for the bounty of Allah. Thus his connection to Allah is not based upon one specific time which comes and goes and then he turns away from Allah and gets on with something else. This is the divine wisdom.

Furthermore that anticipation of Allah’s bounty nurtures a state of knowledge of Allah in the heart – the more you turn to Him, the more you seek His pleasure, the more you hope for His gifts the more light increases in your heart. Allah says in the hadith qudsi: “I am as my servant perceives Me.”

The more you think good of Him, the more good grows in your heart; the more you believe He will give you, the more He will give you.

This develops and nurtures your relationship with Allah which is the secret behind Laylat al-Qadr, the secret behind Ramadan and the secret behind every act of worship.

Habib Ali al-Jifri (may Allah protect him and benefit us by him)

Etiquette of Sleep and Wakefulness

Hb Umar C Town 19 1

 

If someone neglects the etiquette of being awake, their wakefulness becomes sleep. If someone abides by the etiquette of sleep, however, their sleep becomes wakefulness.

Much harm is caused to Muslims by their hearts being asleep. Being distracted by other than Him is, in reality, sleep. If we realised the truth, we would wake up.

Sleeper, wake up! Muslims are in a deep sleep. That is why disbelievers being given power over Muslims can be likened to the animals of the jungle playing around a sleeping lion.

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

Source: Tawjih al-Nabih, Page 292

 

Selected Salawat: Prayers Which Bring Life to My Soul

Hb Ali Qubbah

 

This prayer upon the Prophet ﷺ was composed by Habib Ali al-Habashi (may Allah have mercy upon him and benefit us by him)

 

اللَّهُمَّ صَلِّ وسَلِّمْ على سَيِّدِنا مُحَمَّدٍ ، صَلاةً تَحْيَا بِها رُوحِي و تَنْشَطُ بِها جَوارِحي و يَقْوَى بِها قَلْبِي و يَسْرِي سِرُّها في أَوْلادِي و أَهْلِي و أَصْحَابي و أَكونُ بِها سَعِيداً مَسْعوداً

Allahumma salli wa sallim `ala sayyidina Muhammad salatan tahya biha ruhi wa tanshatu biha jawarihi wa yaqwa biha qalbi wa yasri sirruha fi awladi wa ahli wa ashabi wa akunu biha sa`idan mas’uda

 

O Allah, bestow Your prayers and peace upon our Master Muhammad, prayers which bring life to my soul, energy to my body and strength to my heart. May the secret of these prayers reach my children, my family and my companions and by them may I attain absolute felicity.

Understanding Commands and Prohibitions

Hb Ali Qubbah

Habib Ali al-Habashi (may Allah have mercy upon him and benefit us by him) discusses the meanings and implications of commands and prohibitions.

The commands which are found in the Qur’an and the Sunnah can be divided into that which is obligatory (wajib) and that which is recommended (mustahabb). That which is obligatory must be performed. Not performing it entails a punishment, while performing it entails a great reward and leads to the pleasure of the Lord. Performing acts which are recommended is a path which leads to the pleasure of the Lord and entering into the sphere of those who have drawn close to Allah, act with complete sincerity and love Him. Those who are wholeheartedly seeking Allah do not differentiate between actions which are obligatory and those which are recommended because all their efforts are expended doing that which draws them close to Allah and gains His pleasure.

Every act of obedience draws the servant to his Lord if he gives it its due, performs it as it should be performed, performs it is with a pious intention and desires only the pleasure of Allah in doing it. The purity of the servant’s actions and intentions is according to the purity of his heart.

Prohibitions can also be divided into two categories. The first is that which is forbidden (haram). Doing this entails a punishment and leads to the displeasure of the Lord. The second is that which is disliked (makruh). Leaving it entails a reward. Avoiding that which is prohibited is a huge obstacle which requires great strength and effort because what is at stake is being cut off from Allah. The more a person performs actions that are forbidden the further he is distanced from Allah.

The Messenger of Allah (Allah bless him and grant him peace) was asked: “If someone has illicit sexual relations is he a believer while he is doing so?”

“No,” he replied.

“If someone steals is he a believer while he is doing so?”

“No.”

This hadith implies that committing acts of disobedience causes the slave to be cut off from Allah. Thus the believer should be extremely careful to avoid that which may lead to his destruction, and extremely steadfast in this battle. If Allah knows that he is sincere, He will assist him with His own strength, and defend him from the scheming of his enemy and his troops. The slave must flee to his Lord in every situation.