Defence Against Tribulation

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) teaches us that our connection to Allah and His Beloved  ﷺ  are a defence against tribulation. He also helps us to understand some of the divisions among the Companions and the concepts of tawassul and service. 

All credit belongs to the Prophet ﷺ, our guide and teacher. The good works of anyone who reached any rank will be recorded in the Prophet’s book – from the Siddiqun and the greatest of them: Abu Bakr, `Umar, `Uthman and `Ali – to the first of the Muhajirun and the Ansar, to the Ahl al-Bayt, the scholars and callers to Allah. Every mosque and institute of knowledge that Allah accepted will be recorded in his book. Continue reading Defence Against Tribulation

On Working With ‘Salafi’ Groups

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

Can we work with ‘Salafi’ groups?

If these groups truly follow the Salaf (the Pious Predecessors) in the realm of tenets of faith then we are in agreement with them. If, however, they claim to follow the Salaf but in reality go against their methodology then we should avoid mixing with them so that confusion does not arise regarding how we call people to Allah. It may be possible to work with the moderate elements among them on things on which there is scholarly consensus and which benefit society. We may also work with them on projects which are run in the name of all Muslims in the region, not in the name of a specific group.

The Definition of a Scholar (`Alim)

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

When can someone be said to be an `alim (scholar)?

Linguistically anyone who has even one piece of Islamic knowledge is an `alim (literally someone who knows). Technically speaking there is consensus that an `alim is someone who is qualified to make ijtihad (independent legal reasoning) and issue fatwa (formal legal opinion). Someone who has attained a large amount of knowledge but has not reached this level may also be called an `alim, but there is no consensus on this.

Criteria for Showing People Respect and Veneration

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) explains the criteria for showing people respect and veneration. 

It is praiseworthy to show respect and veneration to someone to who the Sacred Law commands you to show respect, such as a scholar, an elder or your parents. Kissing someone’s hand and standing up for them when they enter is an expression of that respect and veneration. Continue reading Criteria for Showing People Respect and Veneration

On Books Containing Deviant Beliefs

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

I have some books which contain deviant beliefs and opinions. What should I do with them?

To remove harm from the path of the believers is one of the branches of faith so you should remove these books from the path of the believers by burning them or disposing of them in any other way that is appropriate. Continue reading On Books Containing Deviant Beliefs

False Claims About Sayyiduna Muawiyah

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

How do we respond to those that claim that Sayyiduna Muawiyah is not one of the Companions and that we should not say ‘may Allah be pleased with him’?

The best response is to continue to say ‘may Allah be pleased with him,’ and to avoid any argumentation. This is just one of a number of issues that certain people bring up today to cause friction, disunity, to waste Muslim resources, to stop them from having an influence on others and to show them as being divided. So we should focus on that which is of benefit and not allow them to achieve these base goals.

Criteria for Benefiting from Other Shuyukh

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

There is a shaykh teaching in our area. Can we benefit from him?

He must be someone of truthfulness (sidq) and taqwa. A sign of his truthfulness is that he praises the pious scholars of the Ummah and does not attack any of them. His taqwa can be gauged by looking at his dealings with women and with electronic devices.