Bad Decisions and the Lower Self

Kill Yusuf or banish him to another land, and your father’s attention will be free to turn to you. After that you can be righteous” (12:8).

This was Yusuf’s brothers’ plan but what did they gain? The years passed and they didn’t achieve their goal. Their father was not happy with them. He remained in a state of sadness and their life remained difficult. In fact, they only got what they wanted when they recognised Yusuf’s status and submitted to him decades later. Continue reading Bad Decisions and the Lower Self

No Ordinary Love

“Although we are many, Yusuf and his brother are dearer to our father than we are – our father is clearly in the wrong” (12:8)

We find that the Prophets may love certain individuals more than others. That individual may be a wife or a child or a companion. This is because their love is for Allah’s sake. The more the individual possesses attributes beloved to Allah, the more that prophet will love them. No one would deny that the Prophet ﷺ loved Abu Bakr, Umar, Uthman and Ali more than other Companions. Continue reading No Ordinary Love

The Good of this World and the Good of the Hereafter

We are all familiar with the well-known Quranic supplication: “Our Lord! Grant us the good of this world and the good of the Hereafter, and protect us from the torment of the Fire” (2:201). But what is meant by the good of this world and the next? Imam al-Haddad (may Allah benefit us by him) gives three meanings for each.  

The good of this world has three meanings: Continue reading The Good of this World and the Good of the Hereafter

On Permission to Recite Prayers upon the Prophet ﷺ

Answered by Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him)

Do we need to request permission before reciting various prayers upon the Prophet ﷺ, such as those contained in the book Dala’il al-Khayrat?

You have general permission to read any prayer upon the Prophet, ﷺ so there is no need to request permission. The main thing is that you recite it with love, longing and veneration witnessing that the Prophet is the means for all the good that Allah gives His servants.

 

 

Habib Muhammad Abd al-Rahman al-Saqqaf

Habib Muhammad Abd al-Rahman al-Saqqaf was born in Seiyun, the principal city of Hadramawt in 1972 (1392). He is a direct descendant of many imams of the Prophetic house, including Imam Taha bin Umar al-Safi (died 1007), the first of the Alawi Sayyids to settle in Seiyun, and Shaykh Abd al-Rahman al-Saqqaf (died 819). The al-Saqqaf tribe is known in Seiyun for having produced great scholars and men of God in every generation, the most recent being Habib Abd al-Qadir al-Saqqaf.

Hadramawt was in the grip of an oppressive socialist government so his parents moved to Jeddah when he was three years old. His father Sayyid Abd al-Rahman was a doctor who would frequent the circles of knowledge in the Hijaz. As a result, Habib Muhammad grew up with a love for scholars. Continue reading Habib Muhammad Abd al-Rahman al-Saqqaf